It was only the intellectual part of him she wanted—the spirit, not the man. She would be taking nothing away from the woman, nothing that had ever belonged to her. All the rest of him: his home life, the benefits that would come to her from his improved means, from his social position: all that the woman had ever known or cared for in him would still be hers. He would still remain to her the kind husband and father. What more was the woman capable of understanding? What more had she any right to demand? The ragged figure on the bench opposite opened its eyes, stared at her; then went to sleep again. A prowling cat paused to rub itself against her foot, but meeting no response, passed on. Through an open window, somewhere near, filtered the sound of a child’s low whimpering.!

Joan did not speak for a time. She could see him grave—a little pompous, in his Sunday black, his footsteps creaking down the stone-flagged aisle, the silver-edged collecting bag held stiffly in his hand. “And yet in your inmost thoughts you know that you are wrong: that love of self brings you no peace. Who is happier than the lover, thinking only how to serve? Who is the more joyous: he who sits alone at the table, or he who shares his meal with a friend? It is more blessed to give than to receive. How can you doubt it? For what do you toil and strive but that you may give to your children, to your loved ones, reaping the harvest of their good?”

She leant forward, fixing her eyes on him. “Don’t tell me,” she persisted, “that you had none. That life is all just mere blind chance. Think of the young men who are hanging on your answer. Won’t you send them a message?” CHAPTER XVIII “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”